FadeTheButcher
11-24-2004, 09:26 PM
Just checked out this book (The Jewish Century (2004) by Yuri Slezkine) the other day. It contains some very interesting information. I will post excerpts as usual. You should check this out Perun. Linder might be interested in this as well. He is constantly talking about 'The Real Holocaust' inflicted upon Eastern European whites by the Jews. Perhaps he would know more about it if he cared to read the Jewish sources on the subject. Alas, The Establishment is keeping us all from this damaging information.
"In the 1880s, Jews made up about 17 percent of all male and 27.3 percent of all female activists of the People's Will party, and about 15.5 percent and 33.3 percent of all male and female defendants at political trials. In the peak years of 1886-89, the Jews accounted for between 25 and 30 percent of all activists, and between 35 and 40 percent of those in southern Russia. The influential Orzikh-Bogoraz-Shternberg group, centered in Ekaterinoslav and known for its uncompromising commitment to political terror, was more than 50 percent Jewish, and in the remarkable year of 1898, 24 out of 39 (68.6 percent) political defendants were Jews. Over the two decades 1870-90 Jews made up about 15 percent of all political exiles in Irkutsk province and 32 percent of thos in Iakutsk province (probably up to half in the late 1880s). According to the commander of the Siberia military district, General Sukhotin, of the 4,526 political deportees in January 1905, 1,898 (41.9 percent) were Russian and 1,676 (37 percent) were Jews.
With the rise of Marxism, the role of Jews in the Russian revolutionary movement became still more prominent. The first Russian Social Democratic organization, the Group for the Emancipation of Labor, was founded in 1883 by five people, two of whom (P.B. Axelrod and L.G. Deich) were Jews. The first Social Democratic party in the Russian Empire was the Jewish Bund (founded in 1897). The First Congress of the Russian Social Democratic Labor Party (RSDLP) was convened in 1898 in Minsk, at the initiative and under the protection of Bund activists. At the party's Second Congress in 1903 (which included the Bund delegates), Jews made up at least 37 percent of the delegates, and at the last (Fifth) congress of the united RSDLP in 1907, about one-third of the delegates were Jews, including 11.4 percent of the Bolsheviks and 22.7 percent of the Mensheviks (and five out of the eight top Menshevik leaders). According to the Provisional Government's commisar for the liquidation of tsarist political police abroad, S.G. Svatikov, at least 99 (62.3 percent) of the 159 political émigrés who returned to Russia through Germany in 1917 in "sealed trains" were Jews. The first group fo 29 that arrived with Lenin included 17 Jews (58.6 pecent). At the Sixth (Bolshevik) party Congress of July-August 1917, which had a larger representation of grassroots domestic organizations, the Jewish share was wabout 16 percent overall, and 23.7 percent in the Central Committee.
Only in German-dominated Latvia, where nationalist resentment, workers' strikes, and a peasant war coelesced into a single movement under the aegis of the Bolsheviks, did the proportion of revolutionaries in the total population sometimes exceed the Jewish mark. (Antistate activism among Poles, Armenians, and Georgians was not as high but still substantially higher than among Russians because of the way national and social movements reinforced each other). The Jewish reinfocement was of a different kind: similar to the Russian intelligentsia variety but much more widespread and uncompromising, it consisted in the simultaneous rejection of parental authority and autocratic paternalism. Most Jewish rebels did not fight the state in order to become free Jews; they fought the state in order to become free from Jewishness -- and thus Free. Their radicalism was not strengthened by their nationality; it was strengthened by their struggle agaisnt their nationality. Latvian or Polish socialists might embrace universalism, proletarian internationalism, and the vision of a future cosmopolitan harmony without ceasing to be Latvian or Polish. For many Jewish socialists, being an internationalist meant not being Jewish at all."
Yuri Slezkine, The Jewish Century (Princeton and Oxford: Princeton University Press, 2004), pp.151-152
"In the 1880s, Jews made up about 17 percent of all male and 27.3 percent of all female activists of the People's Will party, and about 15.5 percent and 33.3 percent of all male and female defendants at political trials. In the peak years of 1886-89, the Jews accounted for between 25 and 30 percent of all activists, and between 35 and 40 percent of those in southern Russia. The influential Orzikh-Bogoraz-Shternberg group, centered in Ekaterinoslav and known for its uncompromising commitment to political terror, was more than 50 percent Jewish, and in the remarkable year of 1898, 24 out of 39 (68.6 percent) political defendants were Jews. Over the two decades 1870-90 Jews made up about 15 percent of all political exiles in Irkutsk province and 32 percent of thos in Iakutsk province (probably up to half in the late 1880s). According to the commander of the Siberia military district, General Sukhotin, of the 4,526 political deportees in January 1905, 1,898 (41.9 percent) were Russian and 1,676 (37 percent) were Jews.
With the rise of Marxism, the role of Jews in the Russian revolutionary movement became still more prominent. The first Russian Social Democratic organization, the Group for the Emancipation of Labor, was founded in 1883 by five people, two of whom (P.B. Axelrod and L.G. Deich) were Jews. The first Social Democratic party in the Russian Empire was the Jewish Bund (founded in 1897). The First Congress of the Russian Social Democratic Labor Party (RSDLP) was convened in 1898 in Minsk, at the initiative and under the protection of Bund activists. At the party's Second Congress in 1903 (which included the Bund delegates), Jews made up at least 37 percent of the delegates, and at the last (Fifth) congress of the united RSDLP in 1907, about one-third of the delegates were Jews, including 11.4 percent of the Bolsheviks and 22.7 percent of the Mensheviks (and five out of the eight top Menshevik leaders). According to the Provisional Government's commisar for the liquidation of tsarist political police abroad, S.G. Svatikov, at least 99 (62.3 percent) of the 159 political émigrés who returned to Russia through Germany in 1917 in "sealed trains" were Jews. The first group fo 29 that arrived with Lenin included 17 Jews (58.6 pecent). At the Sixth (Bolshevik) party Congress of July-August 1917, which had a larger representation of grassroots domestic organizations, the Jewish share was wabout 16 percent overall, and 23.7 percent in the Central Committee.
Only in German-dominated Latvia, where nationalist resentment, workers' strikes, and a peasant war coelesced into a single movement under the aegis of the Bolsheviks, did the proportion of revolutionaries in the total population sometimes exceed the Jewish mark. (Antistate activism among Poles, Armenians, and Georgians was not as high but still substantially higher than among Russians because of the way national and social movements reinforced each other). The Jewish reinfocement was of a different kind: similar to the Russian intelligentsia variety but much more widespread and uncompromising, it consisted in the simultaneous rejection of parental authority and autocratic paternalism. Most Jewish rebels did not fight the state in order to become free Jews; they fought the state in order to become free from Jewishness -- and thus Free. Their radicalism was not strengthened by their nationality; it was strengthened by their struggle agaisnt their nationality. Latvian or Polish socialists might embrace universalism, proletarian internationalism, and the vision of a future cosmopolitan harmony without ceasing to be Latvian or Polish. For many Jewish socialists, being an internationalist meant not being Jewish at all."
Yuri Slezkine, The Jewish Century (Princeton and Oxford: Princeton University Press, 2004), pp.151-152